The Hebrew Name for God (2023)

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The Name as Revealed in the Tanakh

In the Tanakh, YHVH is the personal name of God and his most frequent designation, occurring over 6,800 times. This is the Ineffable Name or Unutterable Name of the God of Israel. Because it is composed from the four Hebrew letters Yod, Hey, Vav, and Hey, it is also referred to as the "Tetragrammaton," which simply means "the four letters."

When God commissioned Moses to be Israel's liberator from the bondage of Pharaoh's Egypt, he asked for God's Name in order to validate his God-given role to the children of Israel (see Exodus 3:14). God simply answered Moses, "ehyeh-asher-ehyeh":

The Hebrew Name for God (17)

The phrase ehyeh asher ehyeh (rendered as "I AM THAT I AM" in the KJV) derives from the Qal imperfect first person form of the verb hayah: "I will be," and therefore indicates a connection between the Name YHVH and being itself. YHVH is the Source of all being and has being inherent in Himself (i.e., He is necessary Being). Everything else is contingent being that derives existence from Him. The name YHVH also bespeaks the utter transcendence of God. In Himself, God is beyond all "predications" or attributes of language: He is the Source and Foundation of all possibility of utterance and thus is beyond all definite descriptions.

This special Name of God (YHVH) was moreover combined with "The God of your fathers, the God of Abraham, the God of Isaac, and the God of Jacob" to be God's Name forever, "my memorial unto all generations" (see Exodus 3:15-16).

In the traditional Jewish view, YHVH is the Name expressing the mercy and condescension of Almighty God:

    "The Holy One, Blessed be He, said to those, You want to know my name? I am called according to my actions. When I judge the creatures I am Elohim, and when I have mercy with My world, I am named YHWH" (Exodus Rabbah 3:6).

Elohim is the Name given for God as the Creator of the universe (Gen 1:1-2:4a) and implies strength, power, and justice. YHVH, on the other hand, expresses the idea of God's closeness to humans. For example, YHVH "breathed into his (Adam's) nostrils the breath of life" (Genesis 2:7).

The Phonetics of the Name

The Third Commandment (Exodus 20:7) states, "Thou shalt not take the name of the LORD thy God in vain; for the LORD will not hold him guiltless that taketh his name in vain." In Hebrew:

The Hebrew Name for God (18)

Jehovah?
On account of this, the Masoretes ensured that the Name of the LORD would not be taken in vain by substituting the vowel marks for Adonai and putting them under the letters The Hebrew Name for God (19) in the running text (this is called Qere [what is to be read] as opposed to Ketiv [what is to be written]). The Hebrew text, then, contains the Ketiv but uses the vowels of the Qere The Hebrew Name for God (20) and this has led to the obviously incorrect pronunciation of the Name as "Jehovah" (in older English, "J" had a "y" sound).

Yahweh?
It was later speculated that perhaps the Masoretes reversed the vowels for Adonai when applied to the letters The Hebrew Name for God (21) in the running text, so some attempted to "correct" the pronunciation by pronouncing the Name as "Yahoveh" or "Yahveh." This, too, is incorrect (though the construct form "Yah" probably is part of the original pronunciation (e.g., see Psalm 68:4; Isaiah 26:4)). Note that Yahweh is most likely also an incorrect transliteration, since there is no "w" sound in Hebrew.

Hashem: The Name
Since ancient Hebrew did not use any vowel markings, the actual pronunciation of the sacred Name is simply not known. In ancient Temple times, only the Kohen Gadol (high priest) would utter the Name during Yom Kippur [Yoma 39b].

The Jewish tradition is to not pronounce the sacred Name at all, but to substitute the word Adonai ("my Lord") in its place. Thus, when reading Torah, you do not attempt to vocalize the Name, but say Adonai instead. When not reading Torah or the Siddur, most observant Jews refer to the sacred Name simply as Hashem or "the Name" (Lev. 24:16).

In Hebrew the sacred Name is called Shem HaMeforash, "the ineffable Name." Attempts to provide an exposition of the Name have come to be known as Shelosh Esreh Middot, or the Thirteen Attributes of God and are usually based on exegesis of Exodus 34:6-7 (mystical speculation about the Name is found in Kabbalistic literature).

Gnosticism and the Name
There are some people who, despite the educated uncertainty of careful scholarship and Jewish tradition, pretend to "truly" understand the phonetics of the Sacred Name and offer to "restore it" to those of us willing to be initiated into their secret knowledge. For example, there are some who want to use a "w" for the Vav in the Name, and then permutate the nikkudot (vowels) to find a favored reading. This is a dubious practice, however, since even our English idea of "w" is laden with cultural biases, and no practicable equivalence can reasonably be made. Language, in other words, is about meaning, not about technique.

Frankly, I consider the search for a conjuration of the Sacred Name to be a form of gnostic occultism, symptomatic of people who elevate spiritual technique and "abracadabra" above the shared meaning of the "Presence of God." Moreover, such conjuration is a sign of unbelief, since once you understand the meaning of the Name, the words you use to express it are incidental. Perhaps this explains why we have such a plethora of various Names and Titles of God given in the Tanakh. Like poets, the sacred writers sought for various words to express the Reality that stands behind the glyphs. But once you get ahold of the Reality (or rather, the Reality gets ahold of you), the words you use to express your awe will always be limited and seem inadequate.

The Morphology of the Name

The earliest forms of the sacred Name appear in proto-Hebrew script (a script that is closely related to ancient Phoenician script). In the Dead Sea Scrolls (DSS), instances of this morphology can be seen in the same running text as the classical Hebrew (ketav Ashurit) script:

The Hebrew Name for God (22)

This earlier form of the Name was used until Ezra the scribe converted the ancient script to Aramaic morphology (ketav meruba), which is now the form used in Torah scrolls:

The Hebrew Name for God (23)

YHVH and YHVH Compounds

Though we do not know how to pronounce the sacred Name, we can be confident that the letters The Hebrew Name for God (24) derive from the Hebrew verb "to be" (hayah) and indicate God's utter transcendence as the Source and Ground of all being.

For each name in the list below, I provide the following information:

  1. The Hebrew text for the name
  2. The most common English transliteration (in italics)
  3. A definition for the name, references to the Tanakh, and frequency information
  4. Additional comments, if applicable.

YHVH

The Hebrew Name for God (25)

YHVH. [The basic form. Ketiv: unutterable; Qere: A-do-nai]

The personal Name of Adonai, the transcendent Source and Ground of all being whatsoever. This Name appears 6,800+ times in the Tanakh (rendered in the KJV as the LORD [all caps]). The Jewish sages note that the four letters of the Name are used to form the phrase The Hebrew Name for God (26), hayah hoveh yi'yeh, "He was, He is, He will be."

In those contexts where the actual title "Lord" (Adonai) also occurs, YHVH is translated as "GOD," (all caps):

The Hebrew Name for God (27)

KJV Note: YHVH is transliterated as "Jehovah" in four passages where the name is particularly stressed (Exo 6:3; Psa 83:18 [H 19]; Isa 12:2; Isa 26:4] and in three passages to form transliterated constructs (e.g., Jehovahjireh (Gen 22:14; cc Exo 17:15; Jud 6:24)).

Siddur Note: Often in the Siddur (and other Jewish religious literature apart from the Scriptures) the Sacred Name is not written as Y-H-V-H, but rather in an abbreviated manner:

The Hebrew Name for God (28)

This is a convention in many Hebrew prayerbooks and dikdukim (grammars) to avoid casually writing or reading the Sacred Name.

Note: The sacred Name for God was uttered aloud only 10 times once per year (during Yom Kippur) by the Kohen Gadol. When the people heard the Name, they prostrated themselves in deep reverence (Yoma 39b).

HaShem

The Hebrew Name for God (29)

Hashem.
The Name (Lev. 24:11,16; Deut. 28:58).
This term is often used to refer to the Sacred Name when studying the Scriptures and considering the Sacred Name of YHVH. This is often abbreviated simply as The Hebrew Name for God (30).

I AM THAT I AM

The Hebrew Name for God (31)

Ehyeh asher Ehyeh
(eh-YEH a-sher eh-YEH) I AM THAT I AM. (Exodus 3:14; cp. John 8:58).

The LORD God

The Hebrew Name for God (32)

Adonai Elohim.
The LORD God (Gen. 2:4). This Name shows that the Source and Ground of all being is also the personal God and Creator of the entire universe. References: Gen. 2:4f, 7ff, 15f, 18f, 21f; 3:1, 8f, 13f, 21ff; Exod. 9:30; 2 Sam. 7:25; 2 Kgs 19:19; 1 Chr. 17:16f; 28:20; 2 Chr. 1:9; 6:41f; Psa. 72:18; 84:11; Jonah 4:6.

The LORD my God

The Hebrew Name for God (33)

Adonai Elohai.
The LORD my God (Psalm 13:3).

The LORD our Father

The Hebrew Name for God (34)

Adonai Avinu.
The LORD our Father (Isa. 64:8).

The LORD Most High God

The Hebrew Name for God (35)

Adonai El Elyon.
The LORD Most High God (Gen. 14:22; Psalm 7:17; Psalm 47:2).

The LORD God of Israel

The Hebrew Name for God (36)

Adonai Elohei Yisrael.
The LORD God of Israel. Identifies YHVH as the God of Israel in contrast to the false gods of the nations (Isa. 17:6).

The LORD who sees

The Hebrew Name for God (37)

Adonai Yir'eh.
The LORD who sees; Gen. 22:14; Adonai sees all and knows our needs intimately (rendered in the KJV as Jehovahjireh). Sometimes transliterated as "Jehovah Jirah" or "Jehovah Jireh."

The LORD your Sanctifier

The Hebrew Name for God (38)

Adonai Mekaddishkhem.
"The Lord your Sanctifier." Portrays the Lord as our means of sanctification or as the one who sets believers apart for His purposes (Ex. 31:13).

The LORD my Miracle

The Hebrew Name for God (39)

Adonai Nissi.
The LORD my Miracle, or The LORD my Banner; (Ex. 17:15) (rendered in the KJV as the Jehovahnissi).

The LORD our Maker

The Hebrew Name for God (40)

Adonai Osenu.
The LORD our Maker (Ps. 95:6).

The LORD our Righteousness

The Hebrew Name for God (41)

Adonai Tzidkenu (or Tsidkeinu).
The LORD our Righteousness (Jer. 23:6, 33:16).

The LORD of hosts

The Hebrew Name for God (42)

Adonai Tseva'ot.
The LORD of armies (or hosts).
Tsava means army.
References: Exo 12:41; 1 Sam. 1:11; 4:4; 15:2; 17:45; 2 Sam. 6:2, 18; 7:8, 26f; 1 Ki. 18:15; 2 Ki. 3:14; 1 Chr. 17:7, 24; Ps. 24:10; 46:8, 12; 48:9; 59:6; 69:7; 80:5, 20; 84:2, 4, 9, 13; 89:9; Isa. 1:9, 24; 3:1, 15; 5:7, etc.; Amos 4:13; 5:14ff, 27; 6:8; Mic. 4:4; Nah. 2:14; 3:5; Hab. 2:13; Zeph. 2:9f; Hag. 1:2, 5, 7, 9, 14; 2:4, 6ff, 11, 23; Zech. 1:3f, 6, 12, 14, etc.; Mal. 1:4, 6, 8ff, 13f; 2:2, 4, 7f, 12, 16; 3:1, 5, 7, 10ff, 14, 17, 19, 21.

The LORD my Shepherd

The Hebrew Name for God (43)

Adonai Ro'i. (ro-ee)
The LORD my Shepherd (Ps. 23:1, Ez. 34:2).

The LORD who heals you

The Hebrew Name for God (44)

Adonai Roph'ekha.
The LORD who heals you; The LORD your healer; (Ex. 15:26). Sometimes mistakenly named the LORD our Healer.

The LORD of peace

The Hebrew Name for God (45)

Adonai Shalom.
The LORD of Peace (Judges 6:24) (rendered in the KJV as Jehovahshalom).

The LORD your God

The Hebrew Name for God (46)

Adonai Eloheikhem.
"The LORD your [pl.] God" (Lev. 19:3).

The LORD my Rock and Redeemer

The Hebrew Name for God (47)

Adonai Tsuri v'goali.
"The LORD my Rock and my Redeemer" (Psalm 19:14[5h]).

The LORD God of David

The Hebrew Name for God (48)

Adonai Elohei David.
"The LORD God of David" (Isaiah 38:5).

The LORD my Rock

The Hebrew Name for God (49)

Adonai Sal'i.
The LORD my Rock (or Hiding Place, as in the crag of a cliff) (Psalm 18:2).


The Angel of the LORD

The Hebrew Name for God (50)

Malakh Adonai
This mysterious Angel was treated as YHVH Himself, exercising divine prerogatives and receiving worship (see Genesis 16:7, 9, 11; Exodus 3:2-6; Judges 13:21-22).

References: Genesis 16:7, 9ff; 22:11, 15; Numbers 22:22ff, 31f, 34f; Judges 2:1, 4; 5:23; 6:11f, 21f; 13:3, 13, 15ff, 20f; 1 Kings 19:7; 2 Kings 1:15; 19:35; 1 Chronicles 21:16, 30; Psalm 34:8; Isaiah 37:36; Haggai 1:13; Zechariah 1:11f; 3:1, 6; Malachi 2:7.

Note: The Aramaic Targum of Onkelos (Genesis 16:13) identifies the Angel of the Lord with the Shekhinah, the concrete manifestation of the presence of God.

Shem Hameforash

The Hebrew Name for God (51)

The sacred Name for God was spoken only 10 times once per year (during Yom Kippur) by the Kohen Gadol. When the people heard the Name, they prostrated themselves in deep reverence (Yoma 39b).

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FAQs

What does Yahweh mean in Hebrew? ›

ˈyä-(ˌ)vā : god sense 1a. used especially by the ancient Hebrews compare tetragrammaton.

Is God's name Jehovah or Allah? ›

Jehovah (/dʒɪˈhoʊvə/) is a Latinization of the Hebrew יְהֹוָה‎ Yəhōwā, one vocalization of the Tetragrammaton יהוה‎ (YHWH), the proper name of the God of Israel in the Hebrew Bible/Old Testament. The Tetragrammaton יהוה is considered one of the seven names of God in Judaism and the personal name of God in Christianity.

What is the original word for God? ›

The English word god comes from the Old English god, which itself is derived from the Proto-Germanic *ǥuđán. Its cognates in other Germanic languages include guþ, gudis (both Gothic), guð (Old Norse), god (Old Saxon, Old Frisian, and Old Dutch), and got (Old High German).

What is Jesus called in Hebrew? ›

Jesus' name in Hebrew was “Yeshua” which translates to English as Joshua.

Should I say Jehovah or Yahweh? ›

Although Christian scholars after the Renaissance and Reformation periods used the term Jehovah for YHWH, in the 19th and 20th centuries biblical scholars again began to use the form Yahweh.

Do Catholics call God Yahweh? ›

To understand the Vatican directive reiterating that the name of God revealed in the tetragrammaton YHWH is not to be pronounced in Catholic liturgy, it helps to know the history behind the Jewish tradition, says a biblical expert.

Who is Allah vs Yahweh? ›

The Qur'an refers to Allah as the Lord of the Worlds. Unlike the biblical Yahweh (sometimes misread as Jehovah), he has no personal name, and his traditional 99 names are really epithets. These include the Creator, the King, the Almighty, and the All-Seer.

Is Allah and Yahweh the same God? ›

Though Muslims and Christians can describe Allah and Yahweh in similar ways at times, they are not the same god.

Who Named God as God? ›

Hagar: The Woman Who Named God | Genesis 16, 21 | Women of the Bible.

How did God get the name God? ›

In Exodus 3:14, appearing before Moses as a burning bush, God reveals his name referring to himself in Hebrew tongue as “Yahweh” (YHWH) which translates to “I am who I am.” The Church decided that this name needed to be replaced with the words “God” and “Lord” and so “Yahweh” was stricken from all the passages and the ...

Should we say Jesus or Yeshua? ›

Jesus, which is the name used by most English-speaking people today, is an English transliteration of a Germanic adaptation, of a Latin transliteration, of a Greek transliteration of an originally Hebrew name, that is simply Yeshua. This is a fact.

Why is Jesus called Yeshua? ›

In Luke 1, the archangel Gabriel tells Mary (or Miriam) to name her son Yeshua, meaning “salvation.” An angel also tells Joseph, “you shall call His name Jesus, for He will save His people from their sins.” (Matt 1:21-22) Much like other Hebrew names, it was His calling and destiny from the beginning.

Who is Yahweh in the Bible? ›

Yahweh filled the role of national god in the kingdom of Israel (Samaria), which emerged in the 10th century BCE; and also in Judah, which emerged probably a century later (no "God of Judah" is mentioned anywhere in the Bible).

Does Yahweh mean Jesus in Hebrew? ›

Indeed, by that name God does bring salvation, but not just for Herman. It is no coincidence that Jesus' name is Yeshua, Hebrew for “Yahweh Saves.” And with that name, Jesus declared that He is also Yahweh Elohim Yeshua. In a divinely timed exchange with Peter, He asked a simply question, “Who do you say I am?”

Do Jews still call God Yahweh? ›

Hebrew script is an abjad, so that the letters in the name are normally consonants, usually expanded as Yahweh in English. Modern Jewish culture judges it forbidden to pronounce this name. In prayers it is replaced by the word Adonai ("My Lord"), and in discussion by HaShem ("The Name").

Can Jews say Yahweh? ›

Observant Jews and those who follow Talmudic Jewish traditions do not pronounce יהוה‎ nor do they read aloud proposed transcription forms such as Yahweh or Yehovah; instead they replace it with a different term, whether in addressing or referring to the God of Israel.

What do Jews call God instead of Yahweh? ›

Since pronouncing YHWH is considered sinful, Jews use Adonai instead in prayers, and colloquially would use Hashem (The Name). When the Masoretes added vowel pointings to the text of the Hebrew Bible in the first century CE, they gave the word YHWH the vowels of Adonai, to remind the reader to say Adonai instead.

Should I say Jesus or Yeshua? ›

Jesus, which is the name used by most English-speaking people today, is an English transliteration of a Germanic adaptation, of a Latin transliteration, of a Greek transliteration of an originally Hebrew name, that is simply Yeshua.

What name did Jesus use for God? ›

The essential uses of the name of God the Father in the New Testament are Theos (θεός the Greek term for God), Kyrios (i.e. Lord in Greek) and Patēr (πατήρ i.e. Father in Greek). The Aramaic word "Abba" (אבא), meaning "Father" is used by Jesus in Mark 14:36 and also appears in Romans 8:15 and Galatians 4:6.

Can Christians refer to God as Yahweh? ›

Even in Christian theology, God, as well as being Father, Son, and Spirit, ought also to be recognized as Yahweh, neither Father, Son, nor Spirit.

Is Yahweh the original God? ›

Towards the end of the Babylonian captivity, the very existence of foreign gods was denied, and Yahweh was proclaimed as the creator of the cosmos and the one true God of all the world, giving birth to Judaism, which has c. 14–15 million adherents today.

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